Gathered together online in His name
I recently had an online conversation with a student who expressed some concerns about missed opportunities for interaction and subsequent lack of formation of deeper relationships as a result of online engagement. This musing led him to question how or to what extent our gathering together (too much) online fits or contradicts the Matthew 18:20 text, For where two or three come together in my name, there am I with them.”
Christians who study together at a distance have a common bond of connection that transcends physical time and space. The Holy Spirit is purposely unconstrained by physical proximity and freely operates in and through ecological space to accomplish redemptive transformation. We “quench” the Spirit when we insist that “gathering together” can only occur in physical community by restraining the ability of the Spirit to transcend barriers of space and time (John 3:8; 14:16-17, 26; 15:26-27). Simultaneously we constrict our understanding of the church as ecclesia invisibilis and the ekklesia tou Theou comprised of all God’s people “that have been, are, or shall be gathered into one” (Westminster Confession, 1647) when we insist that only the physically gathered community represents the true church through which the presence of Christ exists. Thus through our union with Christ and our common indwelling by the Holy Spirit we are endowed with the capacity to be connected to the Trinity and to one another without being constrained by time and space.
The Holy Spirit carries out his ministry through socially constructed communities unconstrained by their form, physical or spatial proximity, or means of communication. If Paul could produce spiritual transformation in his readers through the socially constructed mechanism of written letters, should we not expect similar results when using the socially constructed mechanism of electronically mediated communication
A recent article published in the Chronicle of Higher Education outlined the Excellent Inevitability of Online Courses. It would seem natural to expect that most, of not all of us, agree with the premise. The commentator, Brooks, wrote that, “supporters of online instruction . . . believe that online courses intrinsically benefit students’ learning experiences, and are the intellectual equivalent of traditional courses” (¶ 3).
Are you gathered together?
It’s hard to believe a week has passed since the